| chedak | n.poss.1s | |
| chedam | n.poss.2s | your (singular) relative. |
| chedal | n.poss.3s | his or her person or relative.
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| chedemam | n.poss.1pe | |
| chedad | n.poss.1pi | our (inclusive) relative. |
| chedemiu | n.poss.2p | |
| chederir | n.poss.3p | |
| chad | v.s. | alive; living. |
| chedengang | v.s.inch. | becoming alive; reviving.
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| chad er a daob | expr. | person knowledgeable about the sea. |
| chad er a government | expr. | government employee. |
| chad er a moros | expr. | barbarian; cannibal. |
| chad er a reng | expr. | considerate person. |
| chedal a chelid | expr. | person having religion; believer. |
| chedal a ochil | expr. | lap; upper thigh. |
| mo chad | expr. | become alive; come to life. |
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See also:
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Examples: |
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> No one can explain by himself or herself a prophecy in the Scriptures. |
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> But those who have faith in that one will never be disappointed. |
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> Proud people are the ones who are happy. |
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> Tony is higher in the rank. |
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> The majority of those who are teachers at that school are Americans. |
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Proverbs: |
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> Put out your arm and a man's hand will reach back The proper spirit of cooperation and mutual aid |
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> One for whom the door of words was not closed. When the secrets of a clan or a profession were being taught by an expert, the house was completely closed and instruction took place in strict, whispered secrecy. the idiom may be applied to a person who, while having the proper status to be knowledgeable, has never learned in closed session; an important but uninformed person. Conversely, an expert or knowledgeable clan his torian is one who "has had the door closed" (mleng a simer). |
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> A man whose breechcloth is closed A well-organized man, particularly one who uses his money carefully; hence, sometimes, a stingy person. |
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> Don't be like the man from Ngerchemai who lost both the turtle and the canoe. Don't bite off more than you can chew...don't be selfish. |
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> Like the people of Ngerechelong, standing together on the base of the coconut tree. The mound or hump that forms at the base of the coconut tree is said to represent the highest ranking village clan. The leader of that clan is spoken of as "standing on the mound." In the idiom, it is suggested that the people of Ngerechelong (northern Palau) would all like to be leaders-all standing on the mound at the same time. The idiom may be applied where too many people try to direct an operation; too many leaders. |
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More Examples: |
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> The first floor contained a guard room, recreation room, hallway, workers room, and an NCO room. |
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> My American friend is learning Palauan. |
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> I think people in Airai should make toll booths at the airport and collect fees. |
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> Where are you from? |
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> The people who came to the feast are now all gone. |
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