diak, v.s.is/are not; does not exist; non-existent.
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diadiakv.s.redup.
dikeang
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/dikea
v.s.inch.no longer; no more; not... after all.
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dimlakv.s.pastwere not; did not exist; was/were non-existent.
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ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
Examples:
> They both don't know anything and yet they're trying to explain.
> There isn't anything that frightens me.
> I wonder whether or not Toki should go to Guam.
> They are angry because the adults are all talk and no action.
> Droteo doesn't really know Japanese.
Proverbs:
> You're like a floating log without a resting place.
You have no fixed abode.
> It's like the way they eat in Ngeraus (where food is scarce): as soon as they get to like or enjoy the food, it's gone.
Just as something becomes popular, it becomes unavailable. Ngerraus is a small village in Ngchesar (central Palau). The idiom suggests a person who begins to feel hungry just as the food runs out. The reference is to the meager food resources of a small village. In contemporary Palau the idiom may be applied to some popular import that soon disappears from the shelves of the stores.
> Like Beachedarsai's food, only a little but it does not disappear.
Beachedarsai and a friend, one day, went to heaven. On arrival they were very hungry, so they visited one of the gods who provided food for them. The "food" was one tiny piece of taro and a bit of fish. Beachedarsai thought to himself that this would hardly suffice, but he picked up the taro and ate it. As he did so another piece appeared on the plate. He ate the piece of fish and another piece of fish appeared. His friend also ate and on his plate as well a new piece of taro or fish appeared as each was consumed. When they were satisfied, there remained on their plates a piece of taro and fish. The idiom is applied to any small blessing, such as a small but steady income, or Western meals that, in contrast with the Palauan tray full of food, are served in small portions, and so on.
> One for whom the door of words was not closed.
When the secrets of a clan or a profession were being taught by an expert, the house was completely closed and instruction took place in strict, whispered secrecy. the idiom may be applied to a person who, while having the proper status to be knowledgeable, has never learned in closed session; an important but uninformed person. Conversely, an expert or knowledgeable clan his torian is one who "has had the door closed" (mleng a simer).
> If it is my lunch it can be divided, if it is yours then it cannot
Two men habitually trapped fish in the same region of the lagoon. One would occasionally ask the other to join him at lunch, the other would always refuse. One day the man who refused arrived with no lunch. When the usual invitation was extended the man refused, saying that, anyway, he had no lunch. The invitation was insistently pressed until the reluctant one gave in. As they split the taro between them the one who shared made the above statement. The idiom is a mild rebuke of a retentive person
More Examples:
> There was a crash by the bridge. Nobody got hurt.
> Try your hardest and you won't lose.
> Belau is divided into two; the rich and wealthy and the poor, theres no caring amongst the people.
> Stop picking on your sores that's why they don't get healed!
> I will not forget your generousity.

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