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> Our nose is close (to the mouth), but cannot be licked. i.e. we shouldn't be too sure of, or overconfident in, ourselves. The nose is very close to the mouth, but, no matter how reassuringly available, it cannot be licked by the tongue. The idiom cautions those who are careless with their possessions to be less assured about wealth. |
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> I am sick with sebiil, but what about you? When frambesia (yaws; Palauan: kerrdik) was common in Palau almost everyone had the disease as a child, and commonly the entire body was covered with painful sores. When the infection covered the anal region it was known as sebiil. The saying implies that everyone has had sebiil, a painful and disgusting disease. Hence, "What makes you feel you're so good? |
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> Like Beachedarsai's food, only a little but it does not disappear. Beachedarsai and a friend, one day, went to heaven. On arrival they were very hungry, so they visited one of the gods who provided food for them. The "food" was one tiny piece of taro and a bit of fish. Beachedarsai thought to himself that this would hardly suffice, but he picked up the taro and ate it. As he did so another piece appeared on the plate. He ate the piece of fish and another piece of fish appeared. His friend also ate and on his plate as well a new piece of taro or fish appeared as each was consumed. When they were satisfied, there remained on their plates a piece of taro and fish. The idiom is applied to any small blessing, such as a small but steady income, or Western meals that, in contrast with the Palauan tray full of food, are served in small portions, and so on. |
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> Like taro, though the leaves are tall, still immature. Taro (Colocasia esculenta) is mature only when the leaves produced by the plant are small. When the plant produces its largest leaves the tuber in the ground is still quite small. The saying may be applied to a person who, while yet young and inexperienced, is proud and boastful. |
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> Those of high family are like the seed pod of the bngaol tree, which falls with its leafy cap upright. The bngaol, a mangrove tree, bears a long pod which is sharply pointed on one end and has a leafy "cap" on the other. When it falls from the tree it generally lands standing in the mud with "cap" end up. Hence, the quality of being socially elite (meteet) is gained naturally at birth. One is born in good standing with a cap or insignia of high rank. It follows, then, that the elite need not display their high standing, everyone knows they are elite when they are born (and there is no other way to become elite). Going a step further, the elite may display proper humility and refer to a group including themselves as kid a remechebuul (we commoners). |
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